Immigration Hypocrisy

According to this article in the Boston Globe, the US military is considering opening recruitment stations outside of the United States, holding out the carrot of US citizenship as a reward for foreign nationals who join. Now, I have no particular problem with this in and of itself, but it smacks of hypocrisy to do something like this at the same time we talk about building walls to keep immigrants out.

If a non-government agency went into foreign countries to actively recruit employees to come to this country, there would be outrage. Why is it OK for the military to do so? Granted, according to the article, this is only being proposed, but, apparently, current law allows it. Only Pentagon policy prevents it.

(HT: Imitatio Christi)

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The 80/20 rule for churches

80-20 rule Alan Hartung has blogged about an article he published at THEOOZE, looking at the 80/20 rule. Basically, the 80/20 rule says that, in any church, 20% of the people will do all of the work of the church, while the other 80% just attend services, without being more actively involved.

He starts out talking about “traditional” approaches to this problem, but then he takes an unexpected twist. He posits that this ratio is fundamentally embedded into existing church structure. After all, there are only so many “jobs” to do for a Sunday morning worship service, and, as long as that service is the primary focus of church, then churches actually need those 80% in order to keep the 20% busy!

While I think that may be a bit extreme, I do think he raises a serious point. It echoes what my wife has been saying to me about worship taking too great a role in the life of the church today. Now, before you start the fires to burn me as a heretic: I’m not saying that worship is unimportant – it is important. But so is service outside of the church, and study, etc, etc.

As Alan points out, a lot of those 80% like not having any responsibilities, and will probably leave the church if more is expected of them. That’s to be expected. The more significant point he raises, however, is that you’ll probably also lose some of the 20%! They like being needed and at the center of attention, and may, at some level, resist change which takes that away. They may say, and even believe, that getting others more involved is a good thing, but then attempt to block changes that might help accomplish it. A few of those 80% leaving might be painful, but expected. Losing even one or two of the 20%, however, might scare the leadership into rethinking their position.

Of course, we could take this a step further. Maybe the 80/20, rather than being embedded in the church’s structure, is embedded in our human nature. After all, most organizations and institutions have a few leaders, and many members. So perhaps that’s not inherently a bad thing.

So, what do you think? Is Alan right? Is the 80/20 rule implicit in our church structure? And, if so, is that a problem?

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New Year’s Party

New Year's PartyWe’re having a New Year’s Eve party at our house. Everyone’s invited. The festivities will be starting around 8PM, and will go until whenever. We’re hoping that the weather will cooperate, and we can have the pool heated and ready for a “first swim of the new year.” ;) The hot tub will be going in any case.

An RSVP would be appreciated, though don’t let a failure to do so keep you from showing up. Let me or Wendy know if you need directions. (If nothing else, you can use my “Contact Me” page )

BTW – parking near our house can be a serious problem, unless you don’t mind a bit of a walk. Car pooling is always a good idea.

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Spamalot

Spamalot posterOK, Monty Python fans

Spamalot will be at the Hobby Center May 22 – June 17, 2007. For some reason, Wendy doesn’t seem interested in going, but Kate and I definitely are. I’ve been looking at possible dates, and I thought I’d throw it out there to see if there might be others interested in joining us. I suspect that this particular show is one that will be more enjoyable with a group.

Anyone interested?

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Time to start encrypting email

I know, I know. Wendy (and probably others) thinks I’m a “privacy nut.” I digitally sign all my emails, and would prefer it if all the email I sent and received were encrypted as well. But read on.

The government (and it’s agents) need a search warrant to read your mail. Most people, myself included, assumed that applied to electronic mail as well as physical mail. As this article explains. that’s not true. Apparently, the argument is that, since the mail is stored in a third-party location (your ISP’s server, usually), it’s fair game for law enforcement. I personally don’t buy that. You’re renting that space from the ISP, so I don’t see why it’s any different that renting your house (and mailbox) from your landlord.

Many people argue that, since they have nothing to hide, what difference does it make whether the police can read my mail or not? Well, I think it makes a big difference. Even disregarding the basic principles involved, comments in emails can easily be taken out of context. I think a burden of proof equal to that of postal mail is appropriate. How would you feel about your local police department secretly opening and reading your private mail, whether postal or electronic?

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Ecu-menace

I guess I really need to start watching Steve Colbert more. In this video he picks on the Pope. I broke out laughing several times.

(HT: Stupid Church People)

Update: In the comments to this post at SCP, there was a link to another video at YouTube that literally had me choking it was so funny, so I had to add it. (Warning – not entirely office-safe. There’s a brief flash of a man’s behind.)

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My newest toy!

Last night, while Wendy was off meeting with “the girls” I headed down to the Guitar Center. I had a pretty good idea of what I wanted to buy, based on what I had read on-line. I was assuming that the store wouldn’t have the exact bass I was looking at (and I was correct). But the did have a wide assortment of instruments to choose from. At first, I was pretty much ignored, but eventually somebody came by to talk to me.

Ibanez SRX 3 BassSRX 3 BodyHe showed me instruments in the same “series” that I had been looking at, and they were very nice. He showed me another that was one step up, but I didn’t really see/hear enough of a difference to justify the cost. Then he showed be one another step up from that, and I loved it. It was twice as much as the ones I was originally looking at, but the sound was better, and the “feel” was really good. I even liked the finish better than the others I looked at. It’s an Ibanez SoundGear SRX 3 EXQM 1

Head of the SRX 3Of course, I was also supposed to get some cables, a case, and a metronome, and I was given a strict budget of no more that $500.00. But this bass was $400.00. So after some debating with myself, I decided to skip the metronome and case (I assumed one of the gig bags we had at home would work) and bought cheaper cables (monster cables are very good, but very expensive) and bought the bass I wanted.

I still need the metronome, and I’ve found that our gig bags are too small for a bass, so I need to get one of those as well, but I really think I’m going to be happy with this choice. Now I just need to get good enough to make it worth while. ;)

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Increasing voter turnout

I have an idea that I think would go a long way toward increasing voter turnout in elections. It seems so simple …

We have the V Chip in televisions which can block out inappropriate content. What if we set up a system so that, when you vote, you get a “proof of vote” code that you can put into your TV to block political ads? Especially in places like Texas that allow early voting, that’s a huge benefit to voting, don’t you think?

Now it’s just a matter of how to implement it. But that’s just a matter of technology.

Anybody else with me?

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Ch 2: The aftermath of theology – How (Not) to Speak of God

(Link to introductory post)

How (Not) to Speak of GodRollins builds on the idea of the idolatry of doctrine in the second chapter, indicating that doggedly holding onto established interpretations is akin to the actions of the Pharisees of Jesus time.

Indeed, this can be seen as one of the central problems with the Pharisees as represented in the New Testament, for they held so closely to their interpretation of the Messiah that when the Messiah finally appeared in a form that was different to what they expected, they rejected the Messiah in order to retain the integrity of their interpretation.

Rollins doesn’t reject theology as a fundamentally bad thing. He just wants to shift the focus. He claims that, in the past, theology was an attempt to define God, whereas he sees the proper role of theology as a response to God. I’m not sure I completely agree with his premise, but I can certainly agree with him about what theology should be. He also introduces another of his “both/and” words: a/theology, by which he means that

they acknowledge that we must still speak of God (theology, as traditionally understood) while also recognizing that this speech fails to define God (a/theology)

In the next few sections, he goes on to introduce several more such words: hyper-presence (God is so close and present that God overwhelms our understanding and experiences), un/known (God’s very hyper-presence blinds us to being able to really know God), hypernymity (based on anonymous – unknown because of a lack of information. hypernymous – unknown because of an overwhelming overabundance of information). While I think all of these words can help to convey the points he’s trying to make, my head was spinning the first time I read it, trying to sort out all of these terms. I would recommend reading through this section slowly and carefully, probably several times, to let things sink in.

The last section of the chapter, “Christianity as a/theistic,” spends a lot of time contrasting the emergent conversation with fundamentalism, which Rollins defines as

… a particular way of believing one’s beliefs rather than referring to the actual content of one’s beliefs. It can be described as holding a belief system in such a way that it mutually excludes all other systems, rejecting other views in direct proportion to how much they differ from one’s own.

He doesn’t claim that we shouldn’t hold onto our beliefs. Only that there should always be a tension between those beliefs and other ideas that bring those beliefs into question. Bringing it back to the idea of idolatry:

This a/theism is not then some temporary place of uncertainty on the way to spiritual maturity, but rather is something that operates within faith as a type of heat-inducing friction that prevents our liquid images of the divine from cooling and solidifying into idolatrous form.

I really like that idea of the tension being important in and of itself, and not just an uncomfortable period between static belief states. It’s in line with some of the things I’ve been saying on the political front, about both sides of various debates needed to listen to and respect the views of the “other side.”

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