Bible in a Year

OYB Jan 24th

OYB for today

Genesis 48:1-49:33

The nature of sinfulness

The reading for today at the One Year Bible Blog includes Matthew 15:1-28. He calls the church leaders "onto the carpet" so to speak for so burying the word of God in rules and regulations that it's virtually unrecognisable. To me, it's very clear that he's saying that what you do is not nearly as important as why you do it.

OYB for Jan 20th

Today's reading has some good stuff! Joseph finally gets a break in Genesis 41 when he is able, with God's help, to interpret Pharoah's dreams, and so ends up as Pharoah's right hand man. Mike's comments suggest that Joseph didn't put himself forward for this position, but the next thing he mentions is the picture from "Joseph and the Amazing Technicolor Dreamcoat." While the scripture doesn't indicate that he did so, the play certainly does.

Joseph in Egypt

Those of you who've been reading along with my comments for the Bible in a Year blog will have notice a theme. At least, I have. I seem to be caught up with the idea that Abraham's deceit and self-reliance carried through with negative consequences to Isaac, and Jacob, and Jacob's children. But, in today's reading , Joseph seems to be the remedy for that chain of sin.

Joseph the dreamer

Just some fairly insignificant thoughts on the Joseph story, plus a blurb about the musical "Joseph and the Amazing Technicolor Dreamcoat"

Random thoughts on today's readings

My thoughts from today's Bible readings on Jacob wrestling, Jesus' yoke, and the debate between creationism and evolution.

Jan 12th Bible reading

Today's readings bring up some interesting points for me.

Jan 10th OneYearBibleBlog comments

Mike at OneYearBibleBlog asks, among other questions:

do you believe that Jesus still heals people today?

and

Do you believe he can?

Testing and God

Part of today's reading for the One Year Bible Blog is Genesis 22, which talks about Abraham being asked to sacrifice his only son, Isaac. I suspect that my literalist friends will not like my take on this passage, but here it is anyway. ;)

My translation (NRSV) of v 1-2 reads:

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